Nishamani Kar is a retired Group ‘A’ Officer of Govt. of India (Ministry of Defence), superannuated from the National Defence Academy, Khadakwasla, Pune, as Head of English faculty, and is presently working as the Senior Consultant, ‘Bharatiya Bhasha Samiti’ (Ministry of Education, Govt. of India).
The Mahima cult, the latest blossoming of Advaita Vedanta (non-dualism), endorses a novel Shunya (the void) paradigm where the enjoyer and the enjoyed, the seer and the seen are merged in the non-dual, the Supreme Brahma. Inevitably, the meditation on 'shunyata' can lead one to - the Anām (the nameless), Anādi (one without beginning), Alekha (the indescribable), Avyakta (the ineffable), and Niranjana (one who is everlasting). This Shunya is considered the Mahima- the prime urge of all creation. This volume explains the above-said esoteric wisdom in clear, concise, and concrete terms, taking the key from Bhima Bhoi's lyrical mellifluousness and eventually proving to be a reader's proud possession. -- Shreya Bhattacharji, Central University of Jharkhand With fifteen critical essays on Bhima Bhoi and Mahima cult, this volume explores Bhima Bhoi’s thoughts and writings replete with folk idioms and colloquial dialect that have a direct bearing on the growth of Mahimā Dharma in the late 19th century Odisha, India. Marked as a revolutionary religious movement that advocates one God and casteless society, Mahimā Dharma denounced the traditional brahminical rituals and practices which allegedly induced social injustice, religious bigotry, and caste discrimination. This volume upholds the nuances of Bhima Bhoi’s oeuvre and advocates that Mahima signifies devotion and surrender to the Supreme Reality, which is beyond all attributes. Typical in injunctions and affirmations, the renegade faith is more of an exclamation of ecstatic wonder than a rational enunciation. -- Dwijen Sharma, North-Eastern Hill University