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The Politics of Islamic Ethics

Hierarchy and Human Nature in the Philosophical Tradition

Raissa A. von Doetinchem de Rande (University of Chicago Divinity School)

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English
Cambridge University Press
10 July 2025
Fundamental to Islamic thought is the idea that there is a way that human beings simply are, by nature or creation. This concept is called fiṭra. Rooting her investigation in the two central passages in the Qur'an and Hadith literature, where it is asserted that God created human beings in a certain way, the author moves beyond discussion of the usual figures who have commented on those texts to look instead at a group of classical Islamic philosophers rarely discussed in conjunction with ethical matters. Tracing the development of fiṭra through this overlooked strand of medieval thinking, von Doetinchem de Rande uses fiṭra as an entrée to wider topics in Islamic ethics. She shows that the notion of fiṭra articulated by al-Farabi, Ibn Bajja, Ibn Tufayl and Ibn Rushd highlights important issues about organizational hierachies of human nature. This, she argues, has major implications for contemporary political and legal debates.
By:  
Imprint:   Cambridge University Press
Country of Publication:   United Kingdom
ISBN:   9781009566186
ISBN 10:   1009566180
Series:   New Cambridge Studies in Religion and Critical Thought
Pages:   348
Publication Date:  
Audience:   College/higher education ,  Further / Higher Education
Format:   Hardback
Publisher's Status:   Active

Raissa von Doetinchem de Rande is Assistant Professor of Religious Ethics at the University of Chicago Divinity School where she teaches classes on Islamic ethics, comparative religious ethics, Islamic thought, and ethical theory. She currently serves as President of the Society for the Study of Muslim Ethics (SSME). The Politics of Islamic Ethics is her first book.

Reviews for The Politics of Islamic Ethics: Hierarchy and Human Nature in the Philosophical Tradition

'This valuable study brings together substantial material on the discourse of fiṭra, and its genealogy, to consider its development among different philosophers. The author's decision to opt for a contextual approach to explore the concept of fiṭra in Islamic thought is commendable, and dovetails with new trends in Islamic studies to capture the dynamic and discursive view of Islamic intellectual thought while rejecting attempts to essentialize or unify religious discourses on ethics. I found compelling Von Doetichem de Rande's critique of certain readings that try to link the notion of fiṭra to natural law discourse in the Western context. Also praiseworthy is her commitment to cover both primary and secondary materials, and the use of different languages including secondary material in Arabic – something that is not always fulfilled by scholars in the West.' Feriel Bouhafa, Julius-Maximilians-Universität Würzburg


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