All human beings are born with equal dignity and possess equal rights. This statement appears normatively just as irrefutable as it is empirically refuted every day. But what are the grounds of this principle, and how should we think about its realization? Its philosophical truth can best be explained by going back to (and beyond) Kant’s notion of a ‘noumenal republic’ in which every person is an equal co-author of the laws that bind all. At the same time, a critical analysis of society and politics must show the extent to which the reality of power and ideology makes a mockery of this constructivist conception of dignity. To bridge the gap between unworldly idealism and practical hopelessness, we need a critical theory after Kant. Rainer Forst, one of the world’s most influential political philosophers, works to develop just such a theory in this powerful and illuminating volume. It contains no less than a new systematic account of concepts such as alienation, progress and regression, solidarity, human rights, justice, power and non-domination.
By:
Rainer Forst (Goethe University Frankfurt Germany)
Imprint: Polity Press
Country of Publication: United Kingdom
Dimensions:
Height: 235mm,
Width: 158mm,
Spine: 34mm
Weight: 595g
ISBN: 9781509562251
ISBN 10: 1509562257
Pages: 256
Publication Date: 26 April 2024
Audience:
Professional and scholarly
,
Undergraduate
Format: Hardback
Publisher's Status: Active
Preface Sources Introduction: Between Two Worlds: Critical Constructivism after Kant I. Autonomy, Progress and Solidarity: Basic Questions of Social Philosophy 1. Noumenal Alienation: Rousseau, Kant and Marx on the Dialectics of Self-Determination 2. The Justification of Progress and the Progress of Justification 3. The Rule of Unreason: Analyzing (Anti-)Democratic Regression 4. Solidarity: Concept, Conceptions and Contexts 5. Social Cohesion: On the Analysis of a Difficult Concept II. Justice, Rights and Non-Domination in a New Key: Critical Political Theory 6. Normativity and Reality: Toward a Critical and Realistic Theory of Politics 7. The Point and Ground of Human Rights: A Kantian Constructivist View 8. A Critical Theory of Transnational (In-)Justice: Realistic in the Right Way 9. Structural Injustice with a Name, Structural Domination without a Face? 10. Kantian Republicanism versus the Neo-Republican Machine: The Meaning and Practice of Political Autonomy III. Debates: Political Liberalism, Luck Egalitarianism, Contractualism and Discourse Ethics 11. Political Liberalism: A Kantian View 12. The Point of Justice: On the Paradigmatic Incompatibility between Rawlsian “Justice as Fairness” and Luck Egalitarianism 13. Justification Fundamentalism: A Discourse-Theoretical Interpretation of Scanlon’s Contractualism 14. The Autonomy of Autonomy: On Jürgen Habermas’s Auch eine Geschichte der Philosophie Notes References Index
Rainer Forst is Professor of Political Theory and Philosophy and Director of the Research Center Normative Orders at Goethe University in Frankfurt. His books include Contexts of Justice, The Right to Justification, Toleration in Conflict, Justification and Critique and Normativity and Power. In 2012, he received the Leibniz Prize, the highest honor awarded to researchers in Germany.
Reviews for The Noumenal Republic: Critical Constructivism After Kant
“Rainer Forst never ceases to astound. His new book deploys a ‘constructivist’ perspective to illuminate a stunning range of concepts and figures, from alienation and autonomy to human rights and structural injustice, from Rousseau and Kant to Rawls and Habermas.” Charles Larmore, Brown University “Rainer Forst’s idea of the right to justification demands that people not be subjected to a normative order that cannot be adequately justified to them. This book builds on that idea to provide a powerful interpretation of why anyone who is subject to a norm must be able to be its author.” Arthur Ripstein, University of Toronto “This impressive collection of new essays expands Rainer Forst’s theory of ‘the right to justification’ into an analysis of power, historical progress, solidarity, luck egalitarianism and much else. He is one of the most important contemporary political philosophers.” Seyla Benhabib, Yale University and Columbia Law School
