SCOTT HAHN holds the Fr. Michael Scanlan Chair of Biblical Theology and the New Evangelization at Franciscan University of Steubenville, where he has taught since 1990, and he is the founder and president of the St. Paul Center for Biblical Theology. In 2005, he was appointed as the Pope Benedict XVI Chair of Biblical Theology and Liturgical Proclamation at St. Vincent Seminary in Latrobe, Pennsylvania. Dr. Hahn is also the bestselling author of numerous books, including Reasons to Believe, and Rome Sweet Home (coauthored with his wife, Kimberly), and is editor of the Ignatius Catholic Study Bible and Letter & Spirit: A Journal of Catholic Biblical Theology. Some of his most recent books are Many Are Called, Consuming the Word, The Catholic Bible Dictionary, and Signs of Life. He lives in Steubenville, Ohio.
Hahn, a Protestant minister who converted to Roman Catholicism, has written extensively about the Catholic faith in previous books (A Father Who Keeps His Promises, not reviewed, etc.). Here he examines the relationship between the Divine Liturgy and the Book of Revelation. Attending his first Mass, Hahn was struck by the word used to describe Jesus: lamb. Not the majestic, awe-inspiring language we usually reserve for God. But the Book of Revelation calls Jesus lamb, too, 28 times in 22 chapters. This was Hahn's first inkling that the key to understanding the Mass was Revelation, and the key to understanding Revelation was the Mass. His was not a new insight, but if Christians in the know have long understood the connections between Revelation and the Mass, most average church-goers would cock an eyebrow quizzically at the suggestion that the last book of the Bible has anything to do with bread and wine. Hahn's exploration of the connections between them is marred by superficiality, exemplified, but not limited to, a penchant for peppering the text with cute, near-pun subheadings, such as Well Bread and Moriah Carry. Still, if taken in the (light) spirit in which it is offered, this is worthwhile addition to one's eucharistic library. (Kirkus Reviews)