The Invention of God

Ro mer is interested in the emergence of a deity whose nature is now so familiar that its startling originality no longer startles.--Brian Bethune Maclean's (11/30/2015) Roemer presents a scholarly and provocative account of how a minor tribal deity likely grew to become--or revealed himself to be--Lord of Creation.--David O'Reilly Philadelphia Inquirer (04/03/2016) It reads very well, is well translated and has a bit of the excitement of discovery for engaged readers.--John C. Endres and Jean-Francois Racine America (03/07/2016) Roemer is a sure-footed guide to what is often a difficult discussion. A learned and elegant book.--Nathan MacDonald, University of Cambridge Roemer is the first to have brought all the relevant material together in such an accessible form, setting out both literary and archaeological evidence clearly and readably.--John Barton Church Times (05/20/2016) Roemer, a distinguished scholar rather than an ideologue, seeks to determine exactly what is historical and exactly what is not in the depiction of God. This is a brilliant book.-- (01/14/2016) Roemer deftly weaves together evidence from the Bible with extra-biblical archeological finds that mention Israel and Yhwh to outline the development of monotheism... Not until Jerusalem's destruction in 587 BCE did Yhwh become the universal, monotheistic god untied to place or particular monarch, the god who was later adopted by Christians and Muslims. Roemer writes with clarity and accuracy and tells a compelling story. This book is a masterful work, tying together an enormous amount of information in a concise format.-- (01/11/2016) [An] excellent book...A masterly work of historical detection that looks at the evolution of Jewish faith from the Bronze Age to the Hellenic period. This is a superb work of scholarship.-- (08/05/2016) There is nothing quite like this book in English. The Invention of God traces the history of the God of Israel from the late Bronze Age to the Hellenistic period, charting the rise of Yhwh as the sole God. The period covered is vast, the thesis is provocative and stimulating, and the scholarship is cutting-edge.--Timothy Lim, University of Edinburgh