Terry Eagleton is Distinguished Visiting Professor of English Literature at Lancaster University and the author of more than fifty books in the fields of literary theory, postmodernism, politics, ideology, and religion.
Eagleton is a fascinating writer who offers his readers an interesting cultural-philosophical look at sacrificial death. Though today sacrifice has become troubled by its confusion with suicide bombers, who are often presented in terms of sacrifice, Eagleton's review shows how Christ's willing sacrifice and Christians corresponding martyrdom are different. -Jan Martijn Abrahamse, Journal of Reformed Theology Eagleton remains a genuine superstar in academia. -The Bookseller Sacrifice - giving something up - does not rate highly in modern capitalist societies based on the idea of fulfillment through consumption. As Terry Eagleton says, however, there is much more to sacrifice than priests, temples and burnt offerings. Our understanding of sacrifice, clearly, has evolved radically over the millennia, but the impulse to renounce and surrender oneself remain integral to the human experience. Eagleton draws on all those experiences, from the Old and New Testaments to Karl Marx via Harry Potter, to powerfully restate the case for an idea as old as humankind itself. -Marcus Tanner, journalist, editor and author of Croatia and Albania's Mountain Queen In this book, Terry Eagleton offers a fascinating interpretation of sacrifice as an affirmation of personal and social transformation. Radical Sacrifice is a salutary reminder of the abiding fecundity of Marxist approaches to the Christian tradition. Even those who may not accept Eagleton's view of sacrifice will inevitably enjoy the intellectual tour de force he presents and benefit from his stimulating engagement with a huge variety of texts and thinkers. -Johannes Zachhuber, co-editor of Sacrifice and Modern Thought In a darkening hour, Terry Eagleton remains bravely committed to the depths of our cultural inheritance. His non-reductive treatment of religious sacrifice refuses at once a progressivist compromise with dark forces, deployed to discipline the individual, and the postmodern invocation of their marginally disturbing and subvsersive character. Instead, it advocates the stand of the martyr and revolutionary against all darkness, which inevitably invites death at its hands, but witnesses to an utterly transformed future where at last light prevails. It is a magisterial treatment, which manages to be both balanced and uncompromising. -John Milbank, author of Beyond Secular Order and The Monstrosity of Christ