The cuneiform script, the writing system of ancient Mesopotamia, was witness to one of the world's oldest literate cultures. For over three millennia, it was the vehicle of communication from (at its greatest extent) Iran to the Mediterranean, Anatolia to Egypt. The Oxford Handbook of Cuneiform Culture
examines the Ancient Middle East through the lens of cuneiform writing. The contributors, a mix of scholars from across the disciplines, explore, define, and to some extent look beyond the boundaries of the written word, using Mesopotamia's clay tablets and stone inscriptions not just as 'texts' but also as material artefacts that offer much additional information about their creators, readers, users and owners.
I. Materiality and literacies 1: Jonathan Taylor: Tablets as artefacts, scribes as artisans 2: Robert K. Englund: Accounting in proto-cuneiform 3: Grégory Chambon: Numeracy and metrology 4: Niek Veldhuis: Levels of literacy 5: Brigitte Lion: Literacy and gender II. Individuals and communities 6: Benjamin R. Foster: The person in Mesopotamian thought 7: Frans van Koppen: The scribe of the Flood Story and his circle 8: Hagan Brunke: Feasts for the living, the dead, and the gods 9: Michael Jursa: Cuneiform writing in Neo-Babylonian temple communities 10: Eva von Dassow: Freedom in ancient Near Eastern societies III. Experts and novices 11: Yoram Cohen & Sivan Kedar: Teacher-student relationships: two case studies 12: Dominique Charpin: Patron and client: Zimri-Lim and Asqudum the diviner 13: Michel Tanret: Learned, rich, famous and unhappy: Ur-Utu of Sippar 14: Nele Ziegler: Music, the work of professionals 15: Silvie Zamazalová: The education of Neo-Assyrian princes IV. Decisions 16: Sophie Démare-Lafont: Judicial decision-making: judges and arbitrators 17: Karen Radner: Royal decision-making: kings, magnates and scholars 18: Andreas Fuchs: Assyria at war: strategy and conduct 19: Anne Löhnert: Manipulating the gods: lamenting in context 20: Daniel Schwemer: Magic rituals: conceptualisation and performance V. Interpretations 21: Ulla Susanne Koch: Sheep and sky: systems of divinatory interpretation 22: John M. Steele: Making sense of time: observational and theoretical calendars 23: Fabienne Huber Vulliet: Letters as correspondence, letters as literature 24: Eckart Frahm: Keeping company with men of learning: the king as scholar 25: Heather D. Baker: From street altar to palace: reading the built environment of urban Babylonia VI. Making knowledge 26: Eleanor Robson: The production and dissemination of scholarly knowledge 27: Steve Tinney: Tablets of schools and scholars: a portrait of the Old Babylonian corpus 28: Mark Weeden: Adapting to new contexts: cuneiform in Anatolia 29: Francesca Rochberg: Observing and describing the world through divination and astronomy 30: Geert De Breucker: Berossos between tradition and innovation VII. Shaping tradition 31: Frans Wiggermann: Agriculture as civilization: sages, farmers, and barbarians 32: Barbara Böck: Sourcing, organising, and administering medicinal ingredients 33: Nicole Brisch: Changing images of kingship in Sumerian literature 34: Caroline Waerzeggers: The pious king: royal patronage of temples 35: Philippe Clancier: Cuneiform culture's last guardians: the old urban notability of Hellenistic Uruk
Reviews for The Oxford Handbook of Cuneiform Culture
Thanks are due to the K. Radner and E. Robson for the care with which they edited this voluminous book. Bibliotheca Orientalis
