What makes for good societies and good lives in a global world? In this landmark work of political and ethical philosophy, Omedi Ochieng offers a radical reassessment of a millennia-old question. He does so by offering a stringent critique of both North Atlantic and African philosophical traditions, which he argues unfold visions of the good life that are characterized by idealism, moralism, and parochialism. But rather than simply opposing these flawed visions of the good life with his own set of alternative prescriptions, Ochieng argues that it is critically important to step back and understand the stakes of the question. Those stakes, he suggests, are to be found only through a social ontology – a comprehensive and in-depth account of the political, economic, and cultural structures that mark the boundaries and limits of life in the twenty-first century. It is only in light of this social ontology that Ochieng then proffers an alternative normative account of the good society and the good life – which he spells out as emergent from ecological embeddedness; social entanglement; embodied encounter; and aesthetic engenderment. At once sweeping and rigorous, incisive and subtle, original and revisionary, this book does more than just appeal to intellectuals and scholars across the humanities and social sciences – rather, it opens up the academic disciplines to a whole new landscape of exploration into the biggest and most pressing questions animating the human experience.
By:
Omedi Ochieng
Imprint: Routledge
Country of Publication: United Kingdom
Dimensions:
Height: 229mm,
Width: 152mm,
Weight: 453g
ISBN: 9780367877279
ISBN 10: 0367877279
Series: Routledge Studies in Social and Political Thought
Pages: 284
Publication Date: 10 December 2019
Audience:
College/higher education
,
Primary
Format: Paperback
Publisher's Status: Active
"Introduction: Groundwork for the Infraphysics of Practice: The Good Society and the Good Life in North Atlantic and African Philosophy Part I: ""Think Relationally, Act Structurally"": A Social Ontology of the Good Society 1. Introduction 2. Mapping Social Ontology 2.1. Social Structure 2.1.1. Politics 2.1.2. Economics 2.1.3. Culture 2.2 Subjectivity and Relationality 2.3 Power, Legitimation and Ideology 2.3.1. Power 2.3.2. Representation 2.3.3. Relationships 2.3.4. Consciousness 2.4. Agency 2.5. Normativity 3. Dimensions and Vectors of The Good Society 3.1. Interanimated Historiography 3.2. Chronotopian Political Imagination 3.3. Secular/Naturalistic Structures 3.4. Restructurative Justice 4. Conclusion Part II: Chronotopes: Archaeologies and Landscapes of the Good Society 1. Introduction 2. Contextualizing African Identity 3. African Political Structures 3.1. Auto-politics 3.2. Inter-politics 3.3. Pneuma/Theo-politics 3.4. Meta-politics 3.5. Anti-politics 3.6. Dia-politics 3.7. Ethno-politics 3.8. A-politics/Post-politics 3.9. Endo-politics 3.10. Poly-politics 4. Conclusion Part III: Creaturely Value: A Meta-Ethics of the Good Life 1. Introduction 2. The Epistemology of Ethics 3. Mapping an Ontology of Ethics 3.1. Contextual Creatureliness 3.2. Toward a Critique of Dominant Ethical Theories 4. Conclusion Part IV: Emergent Normativity: The Good Life as the Articulation of Ground Projects 1. Introduction 2.1 Ground Projects as World-Articulations 2.2. Ground Projects as Self-Articulations 2.3. G"
Dr. Omedi Ochieng is an Assistant Professor of Communication at Denison University. His areas of specialization include the rhetoric of philosophy; comparative philosophy; and social theory. He has published articles in the International Philosophical Quarterly, Radical Philosophy, and the Western Journal of Communication.
