Forbidden Intimacies

"""An important intervention into racialized gendered states and their making of marriage and intimacy norms. It beautifully exposes the social consequences of government regulation, reminding us that the family and home are not private spheres, especially among those stigmatized as different.""—Eileen Boris, University of California, Santa Barbara ""This is a valuable contribution to the literature. It provides a fresh look at globalized pressures to rid western culture of controversial or unsavory practices, such as polygyny. Highly recommended.""—Janet Bennion, Northern Vermont University ""Forbidden Intimacies provides an outstanding and much-needed map of the many forms that polygamy takes across borders of nation, race, language, culture, law, policy, and time period. Melanie Heath's innovative methodologies, extensive data set, and analysis make the book an essential tool for historical, sociological, and legal investigations of family, and also for work on gaps between law-on-the-books and law-in-action.""—Martha Ertman, University of Maryland Law School ""This beautifully honed study definitively overturns misconceptions of polygamy. Indeed, it transforms our understandings of these non-monogamous racialized marital forms through multi-sited ethnography and comparative, intersectional, and transnational analysis. Its gift is to show that plural marriages endure in complex ways due to and despite impositions of state governance and white Christian nationalisms in the west.""—Jyoti Puri, Simmons University ""With empathy and intelligence, Forbidden Intimacies examines the troubled debates around polygyny, marriages involving one husband with two or more wives. Tradition? Oppression? Choice? Crime? With illuminating case studies from three countries, Melanie Heath throws new light on women's agency, patriarchal power, criminalization, and the racial projects of modern states.""—Raewyn Connell, University of Sydney ""[Heath] explores how the state shapes (and is shaped by) intimate expression and concludes that governments oftenprohibitthese forms of intimacy in an effort to 'uphold the white, monogamous, heterosexual family ideal' and demarcate boundaries of sexual acceptance, boundaries that ultimately contribute to notions of national identity. An important contribution to the field of sexuality, marriage, and family studies. Recommended.""—J. R. Mitrano, CHOICE"