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Deleuze and the Problem of Affect

D. J. S. Cross

$49.99

Paperback

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English
Edinburgh University Press
29 August 2023
Perhaps more than any other philosopher, Deleuze has been pivotal for the recent 'affective turn' in philosophy and the humanities at large. Critics and proponents alike, however, have yet to appreciate the extent to which Deleuze himself remains profoundly ambivalent toward affect and embodiment in general. In this book, D. J. S. Cross argues that this ambivalence and its longevity have been overlooked because they only become apparent through a systematic analysis of affect throughout Deleuze's work. By outlining how, from beginning to end, Deleuze's system of thought both ruptures and complies with the tradition, Cross recalibrates Deleuze's philosophy and the recent 'affective turn' that hinges upon it.
By:  
Imprint:   Edinburgh University Press
Country of Publication:   United Kingdom
Dimensions:   Height: 234mm,  Width: 156mm,  Spine: 16mm
Weight:   431g
ISBN:   9781474485555
ISBN 10:   1474485553
Series:   Plateaus - New Directions in Deleuze Studies
Pages:   304
Publication Date:  
Audience:   General/trade ,  ELT Advanced
Format:   Paperback
Publisher's Status:   Active

D. J. S. Cross is Research Visiting Assistant Professor of Comparative Literature at the the State University of New York at Buffalo. He is the author of a number of journal articles including in Deleuze and Guattari Studies, Philosophy Today, Derrida Today and The New Centennial Review. He is co-translator of The Trial of Hatred: An Essay on the Refusal of Violence by Marc Cr pon (EUP, 2021) and The Vocation of Writing: Literature, Philosophy, and the Test of Violence by Marc Cr pon (SUNY, 2018).

Reviews for Deleuze and the Problem of Affect

""This excellent book is a welcome counterpoint to the ubiquity that affect has acquired in much recent theorising. Cross not only illuminates key sources of the concept but, more importantly, problematises them in ways that give back to Deleuze some of the joy and inventiveness of his own philosophical method.???????????? "" -Aidan Tynan, Cardiff University


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