Contours of South Asian Social Anthropology

‘Contours of South Asian Social Anthropology aims to invent conceptual and methodological frameworks to study South Asian Social Anthropology and Sociology (SAS) and views this attempt as academic decolonization and the construction of “epistemic South Asia” as a framework to study South Asian SAS. This book may contribute to shape South Asian SAS as a distinct branch of the disciplines and encourage scholars to build up cooperation and work in collaboration in order to advance South Asian SAS. Proposing a new perspective in studying South Asian SAS, the author aims to free the disciplines from the domination of western conceptual and methodological frameworks. The book will be of interest to scholars working on national SAS in the nations in South Asia and also to students and teachers at graduate and postgraduate levels.’ Laxman Ghimire, Independent researcher; former faculty member, Central Department of Linguistics, Tribhuvan University, Nepal; and former independent researcher, UNESCO, Bangkok ‘Can there be a Nepali, Pakistani, Indian or South Asian Sociology and social science? Should Sociology and social science serve nation building and legitimize indigeneity? Inasmuch as knowledge is a social and historical product, is not “Western” Sociology today hiding its provincialism and masquerading itself as “universal” Sociology? Or does a better future for Sociology and social science lie in a search for a much more plural, layered and woven together fabric made up of “local” and large scale and long run social relations and structures? Swatahsiddha Sarkar extends an invitation to social scientists to revisit and dive deeper into these consequential issues and to come up with a better answer than is now available.’ Chaitanya Mishra, Professor of Sociology, MPhil/PhD Program, Tribhuvan University, Kathmandu, Nepal ‘This work makes a contribution to the long-standing critique of Eurocentric sociology and the debates around the possibility of a uniquely South Asian discipline. Swatahsiddha Sarkar engages with these debates from the vantage point of sociology in Nepal. Apart from detailing the various initiatives taken by academic institutions in India to engage in cross country research he also describes the experiences of Nepali scholars as students of the subject in Indian universities and as teachers and researchers in universities in Nepal. While there are several scholars who have engaged with the project of building regional traditions in sociology and chronicling the histories of such traditions particularly in India the significance of Sarkar’s study lies in its wealth of empirical detail. I am sure the book will find a place in university curricula in South Asia.’ Roma Chatterji, former Professor of Sociology, Delhi School of Economics, University of Delhi, India ‘This important book puts South Asia on the map of world sociology and anthropology, not just as a geographical site but an entity with a common episteme and common concerns that have something unique to say to the disciplines. It prods us to think of the academic practices (conferences, texts) through how we bring (or don’t bring) spaces like South Asia into being, and how South Asia has for too long been the victim of a geopolitical imaginary to the exclusion of other facets like culture, ecology and habitation. Tragically, we learn about our neighbours only through the West. Although the book is focused on India and Nepal, its call for a revitalized and reimagined sociology and anthropology of South Asia must become a rallying point for South Asian academics across the region.’ Nandini Sundar, Professor, Department of Sociology, University of Delhi, India