Cornelius Holtorf is Professor of Archaeology and holds a UNESCO Chair on Heritage Futures at Linnaeus University in Kalmar, Sweden. He also directs the Graduate School in Contract Archaeology (GRASCA). In his research he is particularly interested in the significance of archaeology and heritage in present and future societies. Andreas Pantazatos is Assistant Professor in the Philosophy Department, Parliamentary Academic Fellow, University College Fellow and Co-Director of the Centre for the Ethics of Cultural Heritage at Durham University. He is also Research Associate at the Collaborative for Cultural Heritage Management and Policy at the Department of Anthropology of the University of Illinois, USA. His interests are philosophy of cultural heritage and archaeology, ethics of stewardship and trusteeship, epistemic injustice and museums, ethics of identity and politics of the past (including post-war heritage reconstruction) and ethics of heritage and immigration. Geoffrey Scarre is a Professor in the Philosophy Department at Durham University. In recent years he has taught and published mainly in moral theory and applied ethics. His books include Utilitarianism (1996), After Evil (2004), Death (2007) and On Courage (2010), and he has co-edited two previous collections of papers on ethics in archaeology. In 2009 he was a co-founder of the Durham University Centre for the Ethics of Cultural Heritage.
"""This is a volume of many strengths, but the greatest of these is its optimism, which is best expressed by the number of powerful case-studies that unequivocally convey the continued importance of cultural heritage in supporting societies of mixed origin."" Emily Hanscam, Durham University, UK ""This compilation brings important questions about migration, diversity, cultural heritage, and society into better focus. The chapters examine in different ways what may happen to cultural heritage when cultural identities collide and merge but also what may happen to people and their cultural lives. Overall, the approach is refreshing in that it seeks to apply the idea of “New Heritage” to deeply rooted notions of culture, ethnicity, nationality, and belonging, and demonstrate how these notions are challenged by mass movement and new ideas and uses of the past. There is an urgent need for critical analysis of this topic, as well as practical solutions, and here the book makes a clear contribution."" Carolina Jonsson Malm, Malmö University Sweden"